English Art/Literary Religion About the book of Proverbs

It is sometimes said that the Wisdom Literature is separate from the rest of the OT, lacking an interest in God’s choice of Israel and his overarching purpose for the nations, the law, the temple and priesthood, and sacred history. Wisdom Literature, it is said, is more about living in the creation than it is about God’s work of redemption. This is ***a false opposition*** for several reasons.
First, the OT presents God’s redemption as restoring the damaged creature, man, to his proper functioning (as set out in the creation narrative of Genesis). This covenant given through Moses does not specify all of God’s rules; its purpose is to set out the constitution of the theocracy, to give general moral guidance, and to provide a system by which God’s people can know his forgiveness. Some principles like those in Proverbs can be discerned by wise observation of God’s world, and not all of the worthy observers come from Israel (see note on Prov. 31:1–9). Second, the wisdom psalms take wisdom themes and make them a part of Israel’s hymnody (and thus of its public worship). Third, Proverbs bases its instruction on the fear of the Lord (1:7, using the special covenantal name of God), implying that its audience is the covenant people (cf. Deut. 6:2, 24; 10:12). Fourth, as the notes will show, Proverbs has plenty of connections to the law: e.g., cf. Proverbs 11:1 to Deuteronomy 25:13–16; and see Proverbs 29:18 for a positive assessment of both prophetic vision and the Law of Moses.